Cumhuriyet, iktidar\u0131n kayna\u011f\u0131n\u0131 g\u00f6ky\u00fcz\u00fcnden yery\u00fcz\u00fcne indirmenin, \u201ctanr\u0131 kullan\u0131larak\u201d do\u011fu\u015ftun elde edilen imtiyaz\u0131n, kulun, teban\u0131n ve \u00fcmmetin yerine e\u015fitli\u011fin, bireyin, yurtta\u015f\u0131n ge\u00e7mesidir!
Siyasal \u0130slamc\u0131 gelenek, \u201cegemenli\u011fin g\u00f6ky\u00fcz\u00fcnden yery\u00fcz\u00fcne inmesinden\u201d, anayasaya ve meclise \u201cegemenlik kay\u0131ts\u0131z \u015farts\u0131z milletindir\u201d yaz\u0131lmas\u0131ndan ve \u201ckul-iktidar\u201d ili\u015fkisinin bozulmas\u0131ndan, laiklik ve demokrasiden hep rahats\u0131z olmu\u015ftur.
16. Y\u00fczy\u0131ldan bu yana bilimde, \u00fcretimde, sanat ve k\u00fclt\u00fcrde evrensel \u00f6l\u00e7\u00fclerde bir tek \u00f6nemli hamlesi olmayan Osmanl\u0131 \u00f6vg\u00fcs\u00fcnde, Cumhuriyetin \u00f6zellikle ilk d\u00f6neminin yerden yere vurulmas\u0131nda bu rahats\u0131zl\u0131k hep belirleyici olmu\u015ftur.
Cumhuriyet de\u011ferlerine ve sembollerine sald\u0131rman\u0131n, Atat\u00fcrk ve CHP d\u00fc\u015fmanl\u0131\u011f\u0131nda, bilerek ve isteyerek laikli\u011fi ve demokrasiyi i\u015fletmemenin arka plan\u0131ndaki d\u00fc\u015f\u00fcnsel nedenleri buralarda aramak gerekir\u2026<\/p>\n\n\n\n

\u201cYeni Osmanl\u0131c\u0131\u201d zihniyete verilen tavizler ad\u0131m ad\u0131m Cumhuriyetin i\u00e7ini bo\u015faltt\u0131, siyasal \u0130slam\u0131n ideolojik-politik hegomanyas\u0131n\u0131 in\u015fa etti.
Cumhuriyetin b\u00fct\u00fcn kurumlar\u0131 el de\u011fi\u015ftirdi.
Yasama, Y\u00fcr\u00fctme ve Yarg\u0131 aras\u0131ndaki kuvvetler ayr\u0131l\u0131\u011f\u0131, kuvvetler birli\u011fine d\u00f6n\u00fc\u015ft\u00fc.
\u00d6nce hukuksuzluk \u00f6ne \u00e7\u0131kt\u0131, arkas\u0131ndan da anayasas\u0131zl\u0131k!
Meclis i\u015flevi yitirdi.
Laiklik ka\u011f\u0131t \u00fczerinde kald\u0131.
E\u011fitim, bilimsel ve laik olmaktan \u00e7\u0131kt\u0131.
Kamu kurulu\u015flar\u0131 ve kamuculuk \u00f6zelle\u015ftirildi.
Ekonomik e\u015fitsizlik artt\u0131. Kamunun b\u00fct\u00fcn olanaklar\u0131 birka\u00e7 firmaya ve ki\u015fiye teslim edildi.
Ucube bir sistem sonucu Cumhurba\u015fkan\u0131 partili olunca, uygulamalarda ayr\u0131mc\u0131l\u0131k derinle\u015fti! Liyakat bitti, partizanl\u0131k belirleyici oldu!
Yurtta\u015flar ortadan ikiye b\u00f6l\u00fcnd\u00fc!
Sistem de\u011fi\u015fti, devlet de parti devletine d\u00f6n\u00fc\u015ft\u00fc\u2026<\/p>\n\n\n\n

YEN\u0130 B\u0130R KURUCU MECL\u0130S!<\/strong><\/p>\n\n\n\n

Cumhuriyetin 97. Y\u0131l\u0131nda ger\u00e7ek bu!
Tercih yapmak durumunday\u0131z:
Ya bu ger\u00e7e\u011fi g\u00f6r\u00fcp bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 de\u011fi\u015ftirece\u011fiz ve y\u00fcz\u00fcnc\u00fc y\u0131l\u0131nda yeni bir anayasa yeni bir meclis ve demokrasiyle ta\u00e7lanm\u0131\u015f yeni bir cumhuriyet kuraca\u011f\u0131z ya da \u201cdurumu idare etmeye devam ederek\u201d Cumhuriyetten de, demokrasiden de iyice uzakla\u015faca\u011f\u0131z!<\/p>\n\n\n\n

E\u011fer tercihimiz \u201ckimsesizlerin kimsesi\u201d olan, kulun de\u011fil bireyin, \u00fcmmetin de\u011fil yurtta\u015fl\u0131\u011f\u0131n \u00f6nde oldu\u011fu bir devleti \u00f6zl\u00fcyorsak yap\u0131lmas\u0131 gereken yeni bir toplumsal uzla\u015fman\u0131n yarat\u0131lmas\u0131d\u0131r.<\/p>\n\n\n\n

Yeni bir toplumsal uzla\u015fma demek yeni bir anayasa yaz\u0131m\u0131 demektir.
Yeni bir anayasa yeni bir cumhuriyet demektir.
Yeni anayasa yeni bir \u201cKurucu Meclis\u201d demektir.
Herkesin kendisi olabildi\u011fi ve yurtta\u015fl\u0131k kimli\u011fi ile temsil edildi\u011fi bir meclis\u2026
Herkesin kendi kimli\u011fini de rahat\u00e7a telaffuz etti\u011fi, kimsenin dini ya da etkin kimli\u011finden dolay\u0131 a\u015fa\u011f\u0131lanmad\u0131\u011f\u0131, kimliklerin de\u011fil e\u015fit yurtta\u015fl\u0131\u011f\u0131n \u00f6nde oldu\u011fu bir \u00fclke\u2026<\/p>\n\n\n\n

E\u011fitim ve sa\u011fl\u0131k ba\u015fta olmak \u00fczere, toplu ta\u015f\u0131mada, bar\u0131nmada, temel ihtiya\u00e7larda, enerjide \u00f6zelle\u015ftirmenin de\u011fil, kamuculu\u011fun belirleyici oldu\u011fu sosyal bir devlet\u2026
Demokrasi ve laiklikle yeniden bulu\u015fan bir Cumhuriyette e\u011fitim laik ve bilimsel olur, \u00fcniversiteler de \u00f6zerk\u2026
B\u00f6yle bir cumhuriyette hukuk, \u00fcst\u00fcnlerin hukuku olmaz.
B\u00f6yle bir cumhuriyette hukuk, hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc \u00fczerine kurulur ve hukukta \u00e7ifte standart olmaz!<\/p>\n\n\n\n

ATAT\u00dcRK DE\u011e\u0130\u015e\u0130M\u0130 TEMS\u0130L ED\u0130YORDU!<\/strong><\/p>\n\n\n\n

29 Ekim 1923\u2019de ilan edilen Cumhuriyet de, d\u00fcnyada bir\u00e7ok \u00f6nemli siyasi ve k\u00fclt\u00fcrel de\u011fi\u015fim de \u201cortalama akl\u0131n\u201d de\u011fil \u201cayk\u0131r\u0131 akl\u0131n\u201d \u00fcr\u00fcn\u00fcd\u00fcr! 
Mustafa Kemal Atat\u00fcrk, \u0130stanbul\u2019un anahtar\u0131n\u0131 \u0130ngilizlere teslim eden hilafet\u00e7ilere ve mandac\u0131lara g\u00f6re \u201cayk\u0131r\u0131 akl\u0131\u201d, de\u011fi\u015fimi temsil ediyordu!<\/p>\n\n\n\n

Atat\u00fcrk \u201cayk\u0131r\u0131 ak\u0131l yerine ortalama akl\u0131\u201d temsil etseydi, ne Kurtulu\u015f Sava\u015f\u0131, ne de Cumhuriyet olurdu!<\/p>\n\n\n\n

\u0130kinci y\u00fczy\u0131lda cumhuriyeti demokrasi ile ta\u00e7land\u0131rmak i\u00e7in \u201cayk\u0131r\u0131 akla\u201d fazlas\u0131yla ihtiya\u00e7 var! \u00c7\u00fcnk\u00fc \u201cayk\u0131r\u0131 ak\u0131l\u201d ayn\u0131 zamanda c\u00fcretkar ve kararl\u0131 ak\u0131ld\u0131r; devrimcidir, de\u011fi\u015ftirir ve d\u00f6n\u00fc\u015ft\u00fcr\u00fcr!<\/p>\n\n\n\n

29 Ekim 2020, \u0130stanbul<\/p>\n\n\n\n

Necdet Sara\u00e7<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Cumhuriyet, iktidar\u0131n kayna\u011f\u0131n\u0131 g\u00f6ky\u00fcz\u00fcnden yery\u00fcz\u00fcne indirmenin, \u201ctanr\u0131 kullan\u0131larak\u201d do\u011fu\u015ftun elde edilen imtiyaz\u0131n, kulun, teban\u0131n ve \u00fcmmetin…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_disable_autopaging":true},"categories":[1,3],"tags":[],"_links":{"self":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/634"}],"collection":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=634"}],"version-history":[{"count":1,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/634\/revisions"}],"predecessor-version":[{"id":635,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/634\/revisions\/635"}],"wp:attachment":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}