Konu Aleviler veya K\u0131z\u0131lba\u015flar olunca genlere i\u015fleyen ve bilin\u00e7alt\u0131na yerle\u015fen nefret s\u00f6ylemi f\u00fctursuzca \u00f6ne \u00e7\u0131k\u0131yor. Kamuoyunda tepki ortaya \u00e7\u0131k\u0131nca da yaz\u0131lan ya da s\u00f6ylenen s\u00f6zler \u2018affedilmez hata\u2019 olarak g\u00f6r\u00fcl\u00fcyor ama bir \u00f6z\u00fcr ile \u2018affediliyor\u2019 ve mesele bir sonraki s\u00f6yleme kadar rafa kald\u0131r\u0131l\u0131yor.<\/p>\n\n\n\n

Can Yay\u0131nlar\u0131\u2019n\u0131n 1982\u2018de Vladimir Nabokov\u2019un Fatih \u00d6zg\u00fcven \u00e7evirisiyle yay\u0131mlad\u0131\u011f\u0131 \u2018Lolita\u2019 roman\u0131ndaki \u2018inzest\u2019 (ensest) kelimesinin \u2018K\u0131z\u0131lba\u015f\u2019 olarak \u00e7evrildi\u011fi ortaya \u00e7\u0131k\u0131nca \u00e7evirmen Fatih \u00d6zg\u00fcven de benzer bir a\u00e7\u0131klama yaparak sorunu \u201cHem bilgisizli\u011fim hem de cahilli\u011fim\u201d diye ifade ederek \u2018\u00f6z\u00fcr\u2019 diledi ve konu kapand\u0131!<\/p>\n\n\n\n

Oysa bu konu bu kadar kolay kapanacak bir konu de\u011fil, ansiklopedide, romanda, \u00e7eviride yap\u0131lan ve tesad\u00fcfen (!) hep ayn\u0131 olan ifadeleri \u201caffedilmez hata\u201d a\u00e7\u0131klamas\u0131 yaparak \u00e7\u00f6zemezsiniz! \u00c7\u00fcnk\u00fc sorun \u201cne cahillikten ne de bilgizlikten\u201d kaynaklan\u0131yor, sorun toplumun genlerine empoze edilmi\u015f derin Alevi nefretinden kaynaklan\u0131yor. Bununla y\u00fczle\u015filmeden bu \u2018hatalar\u2019 bitmez!<\/p>\n\n\n\n

2010 y\u0131l\u0131nda Mehmet Ali Erbil\u2019in canl\u0131 bir TV program\u0131nda \u201cMum s\u00f6nd\u00fc m\u00fc yap\u0131yoruz burada?\u201d demesi \u00fczerine \u201c\u0130\u015fte isim isim \u2018Mum S\u00f6nd\u00fc\u2018 hakaretini yapanlar\u201d ba\u015fl\u0131\u011f\u0131yla yay\u0131nlanan makalemin \u00fczerinden 11 y\u0131l ge\u00e7mi\u015f ve \u00fczerine gidilmedi\u011fi, y\u00fczle\u015fme yap\u0131lmad\u0131\u011f\u0131 i\u00e7in ger\u00e7ek b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131yla orta yerde duruyor. \u0130\u015fte o yaz\u0131n\u0131n baz\u0131 b\u00f6l\u00fcmleri:<\/p>\n\n\n\n

Alevi toplumu biliyor ki, bu s\u00f6ylem ne bir \u201cgaf\u201d, ne bir \u201ci\u015f kazas\u0131\u201d ne de \u201cbilgisizlik\u201d. Bu s\u00f6ylemlerin hepsi a\u00e7\u0131k\u00e7a yalan! Mehmet Ali Erbil \u201cMum s\u00f6nd\u00fc\u201dn\u00fcn ne anlama gelmeyece\u011fini bilmeyecek! Kimi kand\u0131r\u0131yor? Aleviler de, S\u00fcnniler de bunun bir hakaret oldu\u011funu \u00e7ok iyi biliyorlar.<\/p>\n\n\n\n

Y\u00fczlerce y\u0131la yay\u0131lan bu hakaretler S\u00fcnni \u00e7o\u011funlu\u011fun bilin\u00e7alt\u0131na, hatta genlerine yerle\u015fmi\u015f. Bu hakaretler son y\u0131llarda Alevilerin y\u00fckselen m\u00fccadelesinden dolay\u0131 azalm\u0131\u015f olsa da, cezai bir yapt\u0131r\u0131mla kar\u015f\u0131la\u015f\u0131lmad\u0131\u011f\u0131 i\u00e7in en son Mehmet Ali Erbil \u00f6rne\u011finde oldu\u011fu gibi zaman zaman bilin\u00e7alt\u0131ndan \u00e7\u0131k\u0131yor ve \u201cdo\u011fal bir refleks olarak\u201d d\u0131\u015fa vuruyor. Tepki olu\u015funca da \u201cvalla billa ben b\u00f6yle demedim, yanl\u0131\u015f anla\u015f\u0131ld\u0131m\u201d deyiveriyorlar.<\/p>\n\n\n\n

Bunlar\u0131n say\u0131s\u0131 san\u0131ld\u0131\u011f\u0131 gibi az de\u011fildir. Her yerde varlard\u0131r. \u00dczerlerine gidince topu hep ba\u015fkas\u0131na atarlar. S\u00f6ylediklerine de sahip \u00e7\u0131kamazlar. \u00dcstelik arkas\u0131ndan sana ak\u0131l vermeye \u00e7al\u0131\u015f\u0131rlar: Farkl\u0131 inan\u00e7lara, farkl\u0131 k\u00fclt\u00fcrlere ne kadar sayg\u0131l\u0131 olduklar\u0131n\u0131, kendi d\u00fcnyalar\u0131nda bu k\u00f6ken sahibi insanlarla ili\u015fkilerinden dem vururlar. E\u015fi, dostu, askerlik arkada\u015f\u0131, yurt arkada\u015f\u0131, i\u015f arkada\u015f\u0131 mutlaka birden bire Alevi ya da K\u00fcrt olur. Tav\u0131r koyunca, \u2019\u00f6tekini\u2019 hat\u0131rlayan bu zat-\u0131 muhteremler, her nedense \u2019duyduklar\u0131 bu a\u015fa\u011f\u0131l\u0131k s\u00f6zleri, iftiralar\u0131\u2019 , bu iftiralar\u0131 yayanlar\u0131n suratlar\u0131na vurmazlar. Bu iftiralar\u0131 s\u00f6yleyenlere bir \u015fey demeyen bu ki\u015filer, \u00fcstelik s\u00f6ylenenleri de \u2019ben demiyorum, ba\u015fkalar\u0131 s\u00f6yl\u00fcyor\u2019 diye de s\u00fcrekli yayarlar\u2026<\/p>\n\n\n\n

Laf\u0131 uzatmaya gerek yok, b\u0131rak\u0131n \u00e7ok uzak ge\u00e7mi\u015fi yak\u0131n ge\u00e7mi\u015f bile Alevilere y\u00f6nelik bu hakaretlerle dolu. Daha referandumda \u201cAlevilerin katli vaciptir\u201d diyen \u015eeyh\u00fclislam Ebusuut Efendi\u2019yi \u201c\u00f6rnek insan, b\u00fcy\u00fck alim\u201d diye g\u00f6steren bir ba\u015fbakan olunca, gerisi laf-\u0131 g\u00fczaf!<\/p>\n\n\n\n

Bu hakaretlere cezai ve maddi yapt\u0131r\u0131m uygulanmad\u0131\u011f\u0131 s\u00fcrece, medyada bu iftiralar, hakaretler te\u015fhir edilmedi\u011fi s\u00fcrece hakaret edenlerin yaln\u0131zca ismi de\u011fi\u015fir, hakaretler devam eder\u2026<\/p>\n\n\n\n

\u0130\u015fte Alevilere y\u00f6nelik yap\u0131lan a\u015fa\u011f\u0131l\u0131k hakaretlerden, iftiralardan yaln\u0131zca birka\u00e7 \u00f6rnek. \u00dcstelik \u201ccahillerden\u201d de\u011fil \u201cayd\u0131nlardan, sanat\u00e7\u0131lardan, \u00f6nemli \u015fahsiyetlerden\u201d!<\/p>\n\n\n\n

Y\u0131l 1923: (Son bask\u0131 1999): T\u00fcrk edebiyat\u0131n \u00f6nemli isimlerinden Yakup Kadri Karaosmano\u011flu, \u2018Nur Baba\u2019 adl\u0131 roman\u0131ndaki b\u00f6l\u00fcm ba\u015fl\u0131klar\u0131ndan biri \u015f\u00f6yle: \u201cBir Bekta\u015fi Tekkesinde Mumlar Nas\u0131l S\u00f6ner\u201d\u2026<\/p>\n\n\n\n

Y\u0131l 1971: Re\u015fat Nuri G\u00fcntekin\u2019in Aleviler\u2019i a\u015fa\u011f\u0131layan \u201cBal\u0131kesir Muhasebecisi Tanr\u0131 Da\u011f\u0131 Ziyafeti\u201d adl\u0131 eserinin 13. sayfas\u0131ndaki diyalog \u015f\u00f6yledir: \u2019\u2018Kar\u0131 amma vurdu ha. Eh bu da olur\u2026 K\u0131z\u0131lba\u015flar\u0131n mum s\u00f6nd\u00fc gecesi gibi t\u00f6be olsun\u2026\u2019\u2019 Kitap MEB taraf\u0131ndan bas\u0131l\u0131r ve da\u011f\u0131t\u0131l\u0131r.<\/p>\n\n\n\n

Y\u0131l 1973: H\u00fcseyin Rahmi G\u00fcrp\u0131nar \u2018Toraman\u2019 adl\u0131 roman\u0131nda \u015f\u00f6yle yazar: \u201cTanr\u0131m insan\u0131 bir kere \u015fa\u015f\u0131rtmas\u0131n. Herif art\u0131k bu h\u0131rtlamba kar\u0131n\u0131n y\u00fcz\u00fcne bakmaktan b\u0131kt\u0131. Kar\u015f\u0131s\u0131nda dola\u015fan ay gibi evlatl\u0131\u011f\u0131 g\u00f6r\u00fcnce kendini tutamad\u0131. Mezhebi geni\u015f adam\u2026 K\u0131z\u0131lba\u015f m\u0131d\u0131r nedir\u201d<\/p>\n\n\n\n

Y\u0131l 1977: Prof. Nebahat K\u00fcyel i\u00e7in \u201cFelsefeye Ba\u015flang\u0131\u00e7\u201d adl\u0131 kitab\u0131nda Aleviler\u2019e hakeret etti\u011finden dolay\u0131 dava a\u00e7\u0131ld\u0131.<\/p>\n\n\n\n

Y\u0131l 1988: Zaman Gazetesi\u2019nin bulmaca k\u00f6\u015fesinde soruyor; \u201cEhli s\u00fcnnet d\u0131\u015f\u0131 sap\u0131k bir mezhep?\u201d Cevap: Aleviler.<\/p>\n\n\n\n

Y\u0131l 1989: Milli E\u011fitim Bakanl\u0131\u011f\u0131 Talim Terbiye Kurulunun 2 Mart 1989 tarih ve 1420 say\u0131l\u0131 yasa ile e\u011fitim ve \u00f6\u011fretim a\u00e7\u0131s\u0131ndan uygun buldu\u011fu \u0130ngilizce s\u00f6zl\u00fckte Ensest s\u00f6zc\u00fc\u011f\u00fcn\u00fcn T\u00fcrk\u00e7e kar\u015f\u0131l\u0131\u011f\u0131 \u015f\u00f6yle yaz\u0131lm\u0131\u015f: \u201cAkraba ile zina, K\u0131z\u0131lba\u015fl\u0131k\u201d! Ayn\u0131 ifade Milli E\u011fitim Bakanl\u0131\u011f\u0131 FONO A\u00e7\u0131k \u00f6\u011fretim kurumu taraf\u0131ndan Ayd\u0131n Karaahmeto\u011flu ile Ali Bayram\u2019a haz\u0131rlanan Frans\u0131zca-T\u00fcrk\u00e7e s\u00f6zl\u00fckte de\u011fi\u015fmeden yer alm\u0131\u015f: \u201cAkraba ile zina, K\u0131z\u0131lba\u015fl\u0131k.\u201d<\/p>\n\n\n\n

Y\u0131l 1994: G\u00fcner \u00dcmit 9 Ocak tarihinde televizyon program\u0131nda hamile bir kad\u0131n rol\u00fcndeki arkada\u015f\u0131na sanki \u00e7ok do\u011falm\u0131\u015f gibi \u201csen K\u0131z\u0131lba\u015flar gibi babandan m\u0131 ald\u0131n o \u00e7ocu\u011fu\u201d der.<\/p>\n\n\n\n

Y\u0131l 1997: D\u00f6nemin Adalet Bakan\u0131 \u015eevket Kazan, \u201cAyd\u0131nl\u0131k T\u00fcrkiye \u0130\u00e7in Bir Dakika Karanl\u0131k\u201d eylemleri i\u00e7in \u201cMum s\u00f6nd\u00fc oynuyorlar\u201d dedi.<\/p>\n\n\n\n

Y\u0131l 2004: Yine Milli E\u011fitim Bakanl\u0131\u011f\u0131, taraf\u0131ndan ilk ve orta\u00f6\u011fretim \u00f6\u011frencilerine \u00f6nerilen 100 Temel Eser aras\u0131nda yer alan \u00d6mer Seyfettin\u2019in \u201cHarem\u201d adl\u0131 yeni bask\u0131 kitab\u0131nda \u201c\u2026Evvel zamanda, insanlar daha hayvanlara pek yak\u0131n iken, ferdi izdiva\u00e7 yokmu\u015f. S\u00fcr\u00fc halinde ya\u015farlarm\u0131\u015f. Kabilenin b\u00fct\u00fcn erkekleri, b\u00fct\u00fcn kad\u0131nlar\u0131n musavi surette kocas\u0131 imi\u015f. (\u2026) Do\u011fan \u00e7ocuklar\u0131n anas\u0131 babas\u0131 da kabilenin, b\u00fct\u00fcn halk\u0131 imi\u015f. Bu hal ayin gibi hala baz\u0131 cemaatlerde devam eder. Mesela K\u0131z\u0131lba\u015flar gibi\u2026 Ne ise\u2026\u201d<\/p>\n\n\n\n

Y\u0131l 2005: Haldun Taner\u2019in Milli E\u011fitim Bakanl\u0131\u011f\u0131, taraf\u0131ndan ilk ve orta\u00f6\u011fretim \u00f6\u011frencilerine \u00f6nerilen 100 Temel Eser aras\u0131nda yer alan \u201c\u015ei\u015fhane\u2019ye Ya\u011fmur Ya\u011f\u0131yordu\u2019 adl\u0131 (yeni bask\u0131) kitab\u0131nda yer alan iki c\u00fcmle ise \u015f\u00f6yle: \u201cB\u0131rak alasen m\u00fcd\u00fcr bey. Bazen kan\u0131ma dokan\u0131yor vallaha. Sen onun oru\u00e7lu oldu\u011funa inan\u0131yor musun? O ne hino\u011fluhindir o, ne kahpe dinli k\u0131z\u0131lba\u015ft\u0131r o! M\u00fcsl\u00fcman olsa ac\u0131mak bilir.\u201d \u2026 \u201cVe iste o anda, t\u00f6vbeler olsun, abla-karde\u015f, K\u0131z\u0131lba\u015flar gibi sarma\u015f dola\u015f oluverdik.\u201d<\/p>\n\n\n\n

Y\u0131l 2007: \u0130nternetten T\u00fcrk Dil Kurumu S\u00f6zl\u00fc\u011f\u00fc\u2019ne girip \u201cmum s\u00f6nd\u00fc\u201d diye yazd\u0131\u011f\u0131n\u0131zda kar\u015f\u0131n\u0131za \u015fu cevap \u00e7\u0131k\u0131yor: \u201cCem ayinlerinde, ayd\u0131nlatmak i\u00e7in kullan\u0131lan mumun t\u00f6ren bitiminde s\u00f6nd\u00fcr\u00fclmesinin yanl\u0131\u015f yorumlanmas\u0131yla ortaya \u00e7\u0131km\u0131\u015f bir inan\u0131\u015f.\u201d<\/p>\n\n\n\n

Y\u0131l 2009: Star TV\u2019de bir programda kendisinden k\u00fc\u00e7\u00fck bir kad\u0131nla evlendirilmek istenen ki\u015fi sunucuya sorar: \u201cK\u0131z\u0131m ben K\u0131z\u0131lba\u015f m\u0131y\u0131m?\u201d<\/p>\n\n\n\n

Y\u0131l 2010: Yer yine Star TV, bu kez Mehmet Ali Erbil sorar: \u201cMum s\u00f6nd\u00fc m\u00fc yap\u0131yoruz burada?\u201d<\/p>\n\n\n\n

Bu kadar kirlenmi\u015flik, bu kadar \u00f6rnek: Hepsi \u201cgaf\u201d, hepsi \u201ci\u015f kazas\u0131\u201d, hepsi \u201ctesad\u00fcf\u201d.<\/p>\n\n\n\n

Sonra da kendilerinin iyi niyetlerine inanmam\u0131z\u0131 bekliyorlar. Pes do\u011frusu!<\/p>\n\n\n\n

Siz Alevi olsan\u0131z ne yapard\u0131n\u0131z?<\/p>\n\n\n\n

15 Eyl\u00fcl 2921, K\u00f6ln<\/p>\n\n\n\n

Necdet Sara\u00e7<\/p>\n","protected":false},"excerpt":{"rendered":"

Konu Aleviler veya K\u0131z\u0131lba\u015flar olunca genlere i\u015fleyen ve bilin\u00e7alt\u0131na yerle\u015fen nefret s\u00f6ylemi f\u00fctursuzca \u00f6ne \u00e7\u0131k\u0131yor. Kamuoyunda…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_disable_autopaging":false},"categories":[1,3],"tags":[],"_links":{"self":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/852"}],"collection":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=852"}],"version-history":[{"count":1,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/852\/revisions"}],"predecessor-version":[{"id":853,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/852\/revisions\/853"}],"wp:attachment":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=852"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=852"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=852"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}