Halen \u201cnas\u0131l kullan\u0131yor\u201d diye zaman zaman \u015fa\u015f\u0131rsam da, adliye binalar\u0131nda, hukukla ilgili bir\u00e7ok belgede hep bir elinde terazi, bir elinde k\u0131l\u0131\u00e7 olan Adalet Tanr\u0131\u00e7as\u0131 Themis heykelini g\u00f6r\u00fcr\u00fcz. Adaleti simgelemek i\u00e7in d\u00fcnyan\u0131n bir\u00e7ok yerinde oldu\u011fu gibi T\u00fcrkiye\u2019de de sembol olarak kullan\u0131lan Adalet ve D\u00fczen Tanr\u0131\u00e7as\u0131 Themis mitolojiye g\u00f6re bizim co\u011frafyada ya\u015fam\u0131\u015f, elindeki terazi ile adaleti, k\u0131l\u0131\u00e7 ile adaletin keskinli\u011fini ve cayd\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131, g\u00f6z ba\u011f\u0131 ile de tarafs\u0131zl\u0131\u011f\u0131 ve kararlara e\u015fit mesafede durmay\u0131 anlatmakta. Ancak heykel, hukukta ba\u011f\u0131ms\u0131z, tarafs\u0131z, adil ve e\u015fit kararlar\u0131 simgelese de, ya\u015fad\u0131klar\u0131m\u0131za bak\u0131nca simgelerle ger\u00e7eklerin \u00fcst \u00fcste oturmad\u0131\u011f\u0131na tan\u0131kl\u0131k ediyoruz, bundan dolay\u0131 da Anadolu\u2019da binlerce y\u0131ld\u0131r, Cumhuriyet T\u00fcrkiye\u2019sinde de 100 y\u0131ld\u0131r adaletin izini s\u00fcr\u00fcyoruz\u2026<\/p>\n\n\n\n

Tanr\u0131\u00e7a Themis bug\u00fcn ya\u015f\u0131yor olsayd\u0131 herhalde g\u00f6z\u00fcndeki ba\u011f\u0131 da, teraziyi de at\u0131p hepimize isyan ederdi. Baksan\u0131za, b\u0131rak\u0131n adaletteki tarafs\u0131zl\u0131\u011f\u0131, kararlardaki adilli\u011fi, insanl\u0131\u011f\u0131n \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n bitiminden itibaren \u00fcretti\u011fi ve titizlikle geli\u015ftirdi\u011fi uluslararas\u0131 hukuk kurallar\u0131 h\u0131zla yok ediliyor. Ukrayna-Rusya aras\u0131ndaki sava\u015f derinle\u015ftik\u00e7e, bizim b\u00f6lgede, Suriye\u2019de, Irak\u2019ta, Yemen\u2019de, Libya\u2019da sava\u015flar bitmedik\u00e7e ne i\u00e7 hukuk ne de uluslararas\u0131 hukuk kal\u0131r. Sava\u015f\u0131 bahane eden iktidarlar hukukun yerine keyfiyeti kurumsalla\u015ft\u0131rmaya devam ederler.<\/p>\n\n\n\n

Yaln\u0131zca d\u00fcn al\u0131nan baz\u0131 hukuki kararlar bile adalette ya\u015fanan b\u00fcy\u00fck dram\u0131 g\u00f6stermeye yetiyor: Siirt\u2019te 18 ya\u015f\u0131ndaki \u0130pek Er\u2019e cinsel sald\u0131r\u0131da bulundu\u011fu i\u00e7in cezas\u0131 onaylanan eski uzman \u00e7avu\u015f halen d\u0131\u015far\u0131da, Kocaeli\u2019de i\u015fitme engelli gence i\u015fkence eden ki\u015fi de d\u0131\u015far\u0131da!  Hadi bunlara \u201cadli su\u00e7, olur b\u00f6yle \u015feyler\u201d diyelim, peki 2 Ekim 2018\u2019de Suudi Arabistan\u2019\u0131n \u0130stanbul Ba\u015fkonsoloslu\u011fu\u2019nda \u00f6ld\u00fcr\u00fclen gazeteci Cemal Ka\u015f\u0131k\u00e7\u0131\u2019n\u0131n davas\u0131n\u0131n durdurulmas\u0131 ve dosyan\u0131n Suudi Arabistan\u2019a devredilmesine ne diyece\u011fiz?<\/p>\n\n\n\n

Ya da \u201cModern \u00e7a\u011fda insanl\u0131\u011f\u0131n kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu ikilemi g\u00f6zler \u00f6n\u00fcne seren \u00f6rnek bir durum. \u0130kisinden hangisini tercih edece\u011fiz? Erdemli bir birey olmay\u0131 m\u0131 yoksa maddi \u00e7\u0131karlar\u0131 her t\u00fcrl\u00fc de\u011ferin \u00fcst\u00fcnde tutan bir ya\u015fam in\u015fa etmeyi mi tercih edece\u011fiz? Maddi \u00e7\u0131karlar\u0131n bu denli \u00f6n planda tutuldu\u011fu bu sistemin kendisi eninde sonunda infilak edecek\u201d diyen Ka\u015f\u0131k\u00e7\u0131\u2019n\u0131n ni\u015fanl\u0131s\u0131 Hatice Cengiz\u2019e ne cevap verece\u011fiz?
A\u0130HM karar\u0131na ra\u011fmen haks\u0131z hukuksuz \u015fekilde i\u00e7eride tutulmaya devam eden Osman Kavala\u2019ya ya da daha \u00f6nceki g\u00fcn hem de tam 9 y\u0131l \u00f6nce att\u0131\u011f\u0131 bir tweet nedeniyle hakk\u0131nda yeni bir dava daha a\u00e7\u0131lan Selahattin Demirta\u015f\u2019a yap\u0131lan \u201chukuki haks\u0131zl\u0131klara\u201d ses \u00e7\u0131karmayacak m\u0131y\u0131z?
Peki, \u201ckad\u0131n\u0131n giysisi siyasete malzeme yap\u0131l\u0131yor, e\u011fitim sistemimiz geriliyor, kad\u0131n bakanl\u0131\u011f\u0131 kapat\u0131l\u0131yor, kad\u0131nlar haklar\u0131n\u0131 sistematik bir \u015fekilde kaybediyor\u201d dedi\u011fi i\u00e7in iktidara yak\u0131n \u00e7evrelerce Beren Saat\u2019in lin\u00e7 edilmesine ne diyece\u011fiz, yine mi susup, yutkunaca\u011f\u0131z?

SEYF\u0130 OKTAY

Maltepe T\u00fcrkan Saylan K\u00fclt\u00fcr Merkezi\u2019nde d\u00fcn Belediye Ba\u015fkan\u0131 Ali K\u0131l\u0131\u00e7\u2019\u0131n ev sahipli\u011finde eski Adalet Bakan\u0131 Seyfi Oktay ile birlikte yapt\u0131\u011f\u0131m\u0131z \u201cAdaletin \u0130zinde T\u00fcrkiye\u201d s\u00f6yle\u015fisinde bunlardan hareketle hukuku ve adaleti konu\u015fmakla kalmad\u0131k, adaletin izini s\u00fcrd\u00fck\u2026<\/p>\n\n\n\n

Ya\u015f\u0131 neredeyse cumhuriyet tarihiyle e\u015fit, ya\u015fam\u0131yla ve ya\u015fad\u0131klar\u0131yla 100 y\u0131ll\u0131k Cumhuriyet tarihinin canl\u0131 bir \u00f6rne\u011fi olan 88 ya\u015f\u0131ndaki Seyfi Oktay, yutkunmay\u0131p konu\u015fanlardan. Bug\u00fcn ya\u015fananlar\u0131 1980\u2019lerden itibaren g\u00f6rm\u00fc\u015f, kuvvetler ayr\u0131l\u0131\u011f\u0131n\u0131 hep \u00f6nemsemi\u015f, g\u00fc\u00e7l\u00fcn\u00fcn \u00fcst\u00fcnl\u00fc\u011f\u00fc de\u011fil hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc hep \u00f6ne \u00e7\u0131karm\u0131\u015f, devleti hep demokratik laik-hukuk devleti olarak tarif etmi\u015f, \u201cyarg\u0131lamak otomatik bir kural\u0131 uygulamak de\u011fildir, karar\u0131n duygusu var, adalet hissi var, taraflar gibi ya\u015famas\u0131 var. Karar bunlar\u0131n \u0131\u015f\u0131\u011f\u0131nda kanunlara g\u00f6re verilir\u201d demi\u015f\u2026
Adalet Bakan\u0131 olarak yapt\u0131\u011f\u0131 ilk i\u015f \u201ctabutluk\u201d denilen Eski\u015fehir Cezaevini kapatmak olmu\u015f, Meclis\u2019te lakab\u0131 \u00f6nce \u201c\u00d6zal\u2019\u0131n Belal\u0131s\u0131\u201d sonra da bireyin hak ve \u00f6zg\u00fcrl\u00fcklerini yasalar \u00f6n\u00fcnde garantiyi almak, \u201ckarakollar\u0131 camdan yapmak\u201d istedi\u011fi i\u00e7in \u201cCMUK Seyfi\u201d olmu\u015f\u2026
Siyasal \u0130slamc\u0131 dalgan\u0131n geli\u015fimine ve Fettullah G\u00fclen \u00f6rg\u00fctlenmesine hep a\u00e7\u0131k\u00e7a kar\u015f\u0131 \u00e7\u0131km\u0131\u015f, \u201cdevlet hukuk devleti ve laik olmal\u0131\u201d demi\u015f, 1983\u2019den itibaren konuyu kerelerce meclise ta\u015f\u0131m\u0131\u015f ama \u201cbir Alevi\u2019nin mezhep\u00e7i hezeyanlar\u0131\u201d diye dikkate al\u0131nmam\u0131\u015f!
2000\u2019lerde baz\u0131lar\u0131 AKP\u2019ye \u201cde\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm\u201d payeleri verirken, Seyfi Oktay,\u201csiyasal \u0130slamc\u0131lardan demokrasi \u00e7\u0131kmaz\u201d demi\u015f\u2026
\u0130ktidar ondan intikam almak i\u00e7in \u201cheykeli dikilecek adam\u201d dedikleri Zekeriya \u00d6z\u2019\u00fcn talimat\u0131yla 1 Haziran 2010\u2019da Ergenekon Davas\u0131\u2019ndan dolay\u0131 Seyfi Oktay\u2019\u0131n g\u00f6zalt\u0131na almaya kalkt\u0131\u011f\u0131nda evinin \u00f6n\u00fcne gelen y\u00fczerce ki\u015fi yap\u0131lan adaletsizli\u011fe \u00a0\u201cfa\u015fizme kar\u015f\u0131 omuz omuza\u201d diye isyan etmi\u015f\u2026

Belli ki, adaletsizlik \u00fczerine kurulu bu rejim de\u011fi\u015fmedik\u00e7e bizim adaletin izini s\u00fcrme m\u00fccadelemiz de devam edecek\u2026<\/p>\n\n\n\n

2 Nisan 2022, \u0130stanbul<\/p>\n\n\n\n

Necdet Sara\u00e7<\/p>\n","protected":false},"excerpt":{"rendered":"

Halen \u201cnas\u0131l kullan\u0131yor\u201d diye zaman zaman \u015fa\u015f\u0131rsam da, adliye binalar\u0131nda, hukukla ilgili bir\u00e7ok belgede hep bir…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_disable_autopaging":false},"categories":[1,3],"tags":[],"_links":{"self":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/911"}],"collection":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=911"}],"version-history":[{"count":1,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/911\/revisions"}],"predecessor-version":[{"id":912,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/911\/revisions\/912"}],"wp:attachment":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=911"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}