Resmi a\u00e7\u0131klamalarda her seferinde reddediliyor olsa da iktidar\u0131n milli bayramlar\u0131 \u00f6nemsizle\u015ftirme \u00e7abalar\u0131 bilinen bir ger\u00e7eklikti. \u0130ktidar \u00f6nemsizle\u015ftirmeye \u00e7al\u0131\u015ft\u0131k\u00e7a 23 Nisan, 19 May\u0131s, 30 A\u011fustos, 29 Ekim gibi milli bayramlar Cumhuriyete daha fazla sahip \u00e7\u0131k\u0131lan ve milyonlar\u0131 bulu\u015fturan \u201csivil bayram kutlamalar\u0131na\u201d d\u00f6n\u00fc\u015ft\u00fc. Pandemi ko\u015fullar\u0131n\u0131n ortadan kalkmas\u0131 milli bayram kutlamalar\u0131n\u0131, festivalleri, konserleri, hatta baz\u0131 \u00fcniversitelerdeki mezuniyet t\u00f6renlerini bir yandan Cumhuriyet de\u011ferlerine daha fazla sahip \u00e7\u0131k\u0131lan, di\u011fer yandan da iktidara tepkinin y\u00fcksek sesle dile getirildi\u011fi yerlere d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. <\/strong>\u0130zmir\u2019in 100. Kurtulu\u015f G\u00fcn\u00fc\u2019n\u00fcn muhte\u015fem bir t\u00f6renle kutlanmas\u0131, Tarkan\u2019\u0131n konserine 2 milyon civar\u0131nda bir kat\u0131l\u0131m\u0131n olmas\u0131 iktidar \u00e7evrelerini fazlas\u0131yla rahats\u0131z etti.  <\/strong><\/strong><\/p>\n\n\n\n

Atat\u00fcrk\u2019\u00fcn Nutuk\u2019ta ve Gen\u00e7li\u011fe Hitabesi\u2019nde kulland\u0131\u011f\u0131 baz\u0131 kavramlar\u0131 neredeyse bire bir al\u0131nt\u0131layarak konu\u015fan Tun\u00e7 Soyer\u2019in konu\u015fmas\u0131n\u0131n hedef tahtas\u0131na oturtulmas\u0131, \u201cAtina Belediye Ba\u015fkan\u0131\u201d diye hakaret edilmesinin as\u0131l nedeni iktidar\u0131n bu genel siyasi rahats\u0131zl\u0131\u011f\u0131nda gizli! Do\u011frudan Cumhuriyetle ve Atat\u00fcrk\u2019le hesapla\u015fmay\u0131 g\u00f6ze alamayan \u201cHilafet\u00e7i ve Yeni Osmanl\u0131c\u0131\u201d zihniyet, daha \u201ckolay lokma\u201d olarak g\u00f6rd\u00fckleri i\u00e7in tart\u0131\u015fmay\u0131 Tun\u00e7 Soyer \u00fczerinden y\u00fcr\u00fct\u00fcyorlar. Hemen \u201chay\u0131r,olurmu \u00f6yle \u015fey diyeceklerini\u201d biliyorum ama bu kadar g\u00fcr\u00fclt\u00fc Tun\u00e7 Soyer i\u00e7in kopar\u0131lm\u0131yor, a\u00e7\u0131k\u00e7a belirtmekte yarar var ki, bu kadar g\u00fcr\u00fclt\u00fc asl\u0131nda Hilafet ve Cumhuriyet tercihleri i\u00e7in kopar\u0131l\u0131yor!

Kutlama t\u00f6reninde son derece derli toplu bir konu\u015fma yapan Soyer\u2019in \u00e7ok tart\u0131\u015f\u0131lan konu\u015fmas\u0131 tarihsel bir ger\u00e7e\u011fi ifade ediyordu: \u201cY\u00fcz y\u0131l \u00f6nceydi. Bu topraklar\u0131 y\u00f6netenler, gaflet, delalet hatta h\u0131yanet i\u00e7indeydi. Gen\u00e7leri, kad\u0131nlar\u0131, \u00e7ocuklar\u0131, gelece\u011fi hi\u00e7 d\u00fc\u015f\u00fcnmediler. Sadece ve sadece saraylar\u0131ndaki saltanat\u0131 korumak i\u00e7in b\u00fct\u00fcn bir milleti ate\u015fe att\u0131lar. Teslim oldular\u201d diyen Soyer\u2019in bu tespitinde ne tarihsel ne de siyasi bir yanl\u0131\u015f yoktu ama bu tespit <\/strong>Abd\u00fclhamit\u2019ten, Vahdettin\u2019den kahraman yaratmaya \u00e7al\u0131\u015fan zihniyeti \u00e7ok rahats\u0131z etti, \u00e7\u00fcnk\u00fc bu konu\u015fma Vahdettin\u2019in teslimiyet\u00e7i ve Kurtulu\u015f Sava\u015f\u0131 kar\u015f\u0131t\u0131 rol\u00fcn\u00fc bir kez daha g\u00f6zler \u00f6n\u00fcne serdi. \u00c7\u00fcnk\u00fc onlar aradan y\u00fczy\u0131l da ge\u00e7mi\u015f olsa, tarihsel ger\u00e7ekle y\u00fczle\u015fmek yerine, Yeni Osmanl\u0131 hayalini canl\u0131 tutmak i\u00e7in koca bir imparatorlu\u011fu bat\u0131ran Osmanl\u0131 Hanedan\u0131\u2019n\u0131 allay\u0131p pullamay\u0131 ve hep \u201cmuhte\u015fem\u201d olarak g\u00f6stermeyi tercih ediyorlar!<\/h2>\n\n\n\n

Ku\u015fkusuz tarihte s\u00fcreklilik \u00f6nemlidir, topyekun bir kabulleni\u015f ya da topyekun reddedi\u015f olmaz ama bu \u201cyanl\u0131\u015fa yanl\u0131\u015f\u201d demeyi de ortadan kald\u0131rmaz. Soyer\u2019e k\u0131zanlar herkesten Osmanl\u0131 Saray\u0131\u2019n\u0131n tarih yaz\u0131c\u0131lar\u0131 olan \u015eehn\u00e2meci\u2019ler ya da Vak’a-N\u00fcvis\u2019ler gibi ger\u00e7ek tarihin de\u011fil, \u201cyaz\u0131lm\u0131\u015f\u201d tarihin ezberlenmesini istiyorlar!

<\/h2>\n\n\n\n

Cumhuriyet\u2019in ikinci y\u00fczy\u0131l\u0131n\u0131n demokrasiyle ta\u00e7lanmas\u0131n\u0131 isteyen herkes \u201caman kimseyi k\u0131zd\u0131rmayal\u0131m\u201d kayg\u0131s\u0131n\u0131 a\u015fmal\u0131d\u0131r. De\u011fi\u015fim isteyenler daha kararl\u0131 ve cesur olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc \u00e7ok a\u00e7\u0131k ki bu tart\u0131\u015fma;
1)1919\u2019da \u00f6ne \u00e7\u0131kan, \u00f6nce 23 Nisan 1920\u2019de arkas\u0131ndan 29 Ekim 1923\u2019de \u015fekillenen iki \u00e7izgi m\u00fccadelesinin devam\u0131d\u0131r. \u00c7izginin biri teslimiyeti temsil eder, saltanat\u0131n devam\u0131 i\u00e7in \u0130ngiliz Mandac\u0131l\u0131\u011f\u0131n\u0131 savunur, di\u011fer \u00e7izgi ise direni\u015fi, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 ve cumhuriyet\u00e7ili\u011fi temsil eder. \u00c7izginin bir yan\u0131nda o d\u00f6nem itibariyle Vahdettin ve Damat Ferit Pa\u015fa, di\u011fer taraf\u0131nda Mustafa Kemal Pa\u015fa vard\u0131r!
\u0130ki \u00e7izgi m\u00fccadelesi o kadar a\u00e7\u0131kt\u0131r ki, \u00e7izginin bir taraf\u0131nda Vahdettin\u2019in \u015eeyh\u00fclislam\u2019\u0131 <\/strong>D\u00fcrrizade Abdullah\u2019\u0131n Mustafa Kemaller i\u00e7in yay\u0131nlad\u0131\u011f\u0131 \u201ckatli vaciptir\u201d fetvas\u0131 vard\u0131r, di\u011fer taraf\u0131nda da <\/strong>Ankara M\u00fcft\u00fcs\u00fc Mehmet R\u0131fat Efendi ve 153 m\u00fcft\u00fcn\u00fcn \u015eeyh\u00fclislam fetvas\u0131na kar\u015f\u0131 \u00e7\u0131kan ve Kuvayi Milliciler yan\u0131nda olduklar\u0131n\u0131 ilan ettikleri fetva vard\u0131r\u2026
Tun\u00e7 Soyer\u2019e bu kadar sald\u0131ranlar\u0131n C<\/strong>umhuriyeti \u201cy\u00fczy\u0131ll\u0131k bir parantez\u201d<\/em> olarak g\u00f6renlere, Atat\u00fcrk\u2019e, \u0130n\u00f6n\u00fc\u2019ye \u201ciki ayya\u015f\u201d diyenlere, Atat\u00fcrk i\u00e7in dolayl\u0131 olarak \u201cihanet etti\u201d vurgusu yapanlara, \u201cKe\u015fke Yunan kazansayd\u0131\u201d diyenlere, \u201cne kurtulu\u015fu, ne 9 Eyl\u00fcl\u2019\u00fc\u201d diyen \u0130smail Kahramanlara tek bir laf edemeyenlerin \u00e7\u0131k\u0131p \u201cOsmanl\u0131 ile Cumhuriyet\u2019i kar\u015f\u0131 kar\u015f\u0131ya getirmeyin\u201d demelerinin nedeni de bu iki farkl\u0131 \u00e7izgidir!<\/p>\n\n\n\n

2) Vahdettin\u2019le ilgili vatan\u0131n kurtulu\u015fu i\u00e7in bir tek pozitif \u00f6rnek veremeyenler, arkas\u0131na s\u0131\u011f\u0131nd\u0131klar\u0131 Murat Bardak\u00e7\u0131 \u0131srarla <\/strong>\u201cAtat\u00fcrk\u2019\u00fc \u2018Vahdettin g\u00f6nderdi ‚aptall\u0131\u011f\u0131n\u0131 bana m\u00e2l etmeyin, Atat\u00fcrk’e sald\u0131racaks\u0131n\u0131z. Beni niye alet ediyorsunuz\u201d demesine ve yukar\u0131da s\u0131ralad\u0131\u011f\u0131m ger\u00e7eklere ra\u011fmen halen \u201cMustafa Kemal\u2019i vatan\u0131 kurtarmas\u0131 i\u00e7in Anadolu\u2019ya Padi\u015fah Vahdettin g\u00f6nderdi\u201d diye \u0131srar etme \u00e7abalar\u0131 ise ba\u015fka bir zavall\u0131l\u0131\u011f\u0131n tezah\u00fcr\u00fcd\u00fcr.<\/p>\n\n\n\n

3) \u201cMustafa Kemal\u2019i vatan\u0131 kurtarmas\u0131 i\u00e7in Anadolu\u2019ya Padi\u015fah Vahdettin g\u00f6nderdi\u201d iddias\u0131ndakiler, Vahdettin\u2019in 19 May\u0131s 1919\u2019dan tam 20 g\u00fcn sonra Mustafa Kemal Pa\u015fa 8 Haziran 1919\u2019da saray\u0131n talimat\u0131 ile<\/strong> geri \u00e7a\u011fr\u0131ld\u0131\u011f\u0131n\u0131, 23 Haziran\u2019da yetkisinin, 9 Temmuz\u2019da g\u00f6revden al\u0131nmas\u0131n\u0131, 30 Temmuz\u2019da da tutuklanmas\u0131 i\u00e7in 15. Kolordu\u2019ya yaz\u0131 yaz\u0131lmas\u0131n\u0131 da suikast plan\u0131 da g\u00f6rmek istemez! Bunu g\u00f6rmeyenler, 23 Nisan 1920\u2019deki B\u00fcy\u00fck Millet Meclisi\u2019nin a\u00e7\u0131l\u0131\u015f\u0131ndan 12 g\u00fcn \u00f6nce 11 Nisan 1920\u2019de \u201cKuvay\u0131 Milliyecilerin katli vaciptir\u201d diyen \u015eeyh\u00fclislam D\u00fcrrizade Abdullah\u2019\u0131n Resmi Gazete\u2019de yay\u0131nlanan fetvas\u0131n\u0131 da, Mustafa Kemallere <\/strong>11 May\u0131s 1920\u2019de de idam cezalar\u0131n\u0131 da g\u00f6rmek istemezler\u2026<\/p>\n\n\n\n

Vahdettin\u2019in \u201cfitne<\/strong>, fesat<\/strong>\u201d, dedi\u011fi \u201cisyanc\u0131lar\u201d dedi\u011fi Kuvayi Milliye\u2019ye ilk sald\u0131ranlar\u0131n da, Yunanl\u0131lardan ve \u0130ngilizlerden \u00f6nce saray\u0131n kurdu\u011fu Kuvay\u0131 \u0130nzibatiye\u2019yi de, <\/strong>pa\u015fa yap\u0131lan Anzavur\u2019u da g\u00f6rmek istemezler. B\u00fct\u00fcn bunlara ra\u011fmen Vahdettin\u2019e hain dendi\u011fi i\u00e7in de k\u00fcplere binerler! \u00c7\u00fcnk\u00fc as\u0131l dert bu ger\u00e7ekler de\u011fildir, as\u0131l dert, ne yap\u0131p edip \u201c100 y\u0131ll\u0131k Cumhuriyet Parantezini\u201d kapatmakt\u0131r!<\/p>\n\n\n\n

4) A\u00e7\u0131k\u00e7a belirtmek gerekir ki, T\u00fcrkiye Cumhuriyeti Devleti\u2019nin kurulmas\u0131 Osmanl\u0131\u2019dan b\u00fcy\u00fck bir kopu\u015fu ifade eder: Hilafetin yerini Cumhuriyet,  \u00fcmmetin yerini millet, kulun yerini yurtta\u015f al\u0131r, \u201cegemenlik kay\u0131ts\u0131z \u015farts\u0131z milletin\u201d olur. Yeni Osmanl\u0131c\u0131lar\u0131n, Hilafet\u00e7ilerin kabul etmek istemedikleri ger\u00e7ek tam da budur!<\/strong><\/strong><\/p>\n\n\n\n

Bu bir siyasi tercihtir. Ancak Cumhuriyet\u2019i tercih edenler cumhuriyetin ikinci y\u00fczy\u0131l\u0131n\u0131 demokrasiyle, \u00f6zg\u00fcrl\u00fckle, e\u015fit yurtta\u015fl\u0131kla ve gelir da\u011f\u0131l\u0131m\u0131nda adaleti sa\u011flayarak ta\u00e7land\u0131rabilirler\u2026<\/p>\n\n\n\n

14 Eyl\u00fcl 2022, \u0130stanbul<\/p>\n\n\n\n

Necdet Sara\u00e7<\/p>\n","protected":false},"excerpt":{"rendered":"

Resmi a\u00e7\u0131klamalarda her seferinde reddediliyor olsa da iktidar\u0131n milli bayramlar\u0131 \u00f6nemsizle\u015ftirme \u00e7abalar\u0131 bilinen bir ger\u00e7eklikti. \u0130ktidar…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_disable_autopaging":false},"categories":[1,3],"tags":[],"_links":{"self":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/969"}],"collection":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=969"}],"version-history":[{"count":1,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/969\/revisions"}],"predecessor-version":[{"id":970,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=\/wp\/v2\/posts\/969\/revisions\/970"}],"wp:attachment":[{"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=969"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=969"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.necdetsarac.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}